The news coming out of the US after George Floyd’s death in custody was incredibly disturbing. What followed was shocking to witness. I heard again and again “It’s disgusting what’s happening in America”. The reality is, however, Australia is no better than America. We have our own shameful statistics of black deaths in custody. I’m writing this because I don’t want to stay silent. As Meghan Markle said “the only wrong thing to say is to say nothing.” If we want change, we have to speak up.
Some Background on my own Situation
I grew up in New Zealand, where my life was stable and lacking in exposure to prejudice and racism. We grew up very close to our Maori and Pacific Islander friends and relatives. I honestly never thought about race in context of who to make friends with when I was a child. We learnt Maori language at school and learning New Zealand history included learning Maori history and folklore which was an integral aspect of our culture. We all learned Maori songs, crafts and art – it was as part of our education as maths and English were. I don’t remember ever witnessing racism during my childhood. That’s not to say it wasn’t there, but it was not something I ever thought about.
It wasn’t until I moved to Australia in the 80’s as a 19 year old that I ever had prejudism focused on me. Australia in the ’80s was very different to today. Kiwis were allowed to emigrate to Australia without any barriers and we had a bad name for coming here and going straight on the dole. We were allowed immediate access to Australia’s welfare system and it was very easy to become a permanent resident and citizen. Consequently we were not always welcome here. I had a very hard time applying for jobs and frequently had the phone slammed in my ear as soon as they heard my Kiwi accent. We were regarded as bludgers and probably deserved it due to many of my fellow Kiwis taking advantage of the system.
I eventually did get a job, but not until I applied for a Government department that advertised their policy of equal opportunity no matter what race, sex, religion or sexuality you were. I pointed out the policy in my interview, and I like to think that my cheekiness had something to do with why I got that job. These days it is much easier to be accepted by employers but equal opportunity in those days was a new concept. Now it is in legislature, and rightly so. While I did experience some discrimination because of being a New Zealander, this was in no way comparable to the level of racism and discrimination that is facing by people of colour here and throughout the world.
I had a bit of a naivity in those days. My nursing career began in 1987 in a public hospital in Brisbane. It opened my eyes to the health issues facing new migrants and Aboriginals. Seeing how their health outcomes were so much worse than the general population was disturbing. I wanted to do something to help – I thought that I could make a difference if I worked in a small community with a large Aboriginal population. Feeling driven to do something to help, I took a job in a small outback hospital in the Northern Territory.
I was in for a major culture shock. I soon realised that the problems facing Aboriginal communities were way more complex and ingrained than what I had anticipated. This naive 30 year old nurse was pretty useless, especially when trying to assess Aboriginals who were living very traditionally. My questions were met by amusement many times because of the cultural divide between myself and them. My ignorance was the problem. They are beautiful people who are proud and self sufficient – even when they are extremely sick they will still make their own way to the bathroom rather than have someone help them. Even though I’m disappointed that I really didn’t do much to change their health outcomes, I learnt more from my year in the Northern Territory than I did in 10 years in the city.
Aboriginal Deaths in Custody
The statistics on black deaths in custody are appalling, and not just in the US. In 1991 there was a Royal Commission into Aboriginal deaths in custody. The key finding of the royal commission was that Aboriginal people are more likely to die in custody because they are arrested and jailed at disproportionate rates. That remains as true in 2020 as it was in 1991. In 1991, 14.3% of the male prison population in Australia was Indigenous. In March 2020 it was 28.6%. According to data released by Australian Bureau of Statistics this month, 4.7% of all Indigenous men are in jail compared with just 0.3% of all non-Indigenous men.
At the time of the Royal Commission, as now, non-Indigenous people died in greater numbers, and at a greater rate, in custody than Indigenous people. But then, as now, Indigenous people made up just 3% of the total population. That means more Aboriginal people are imprisoned and dying as a proportion of their total population.
“The conclusions are clear,” royal commissioner Elliott Johnston QC wrote in 1991. “Aboriginal people die in custody at a rate relative to the proportion of the whole population which is totally unacceptable and which would not be tolerated if it occurred in the non-Aboriginal community. But this occurs … because the Aboriginal population is grossly over-represented in custody. Too many Aboriginal people are in custody too often.”
Source: Aboriginal deaths in custody: Black Lives Matter protests referred to our count of 432 deaths. It’s now 437, The Guardian, 9 June 2020
What is the Solution to the statistics on black deaths in custody?
There’s no easy solution, and it would be easy to put blame on the Government and politicians for these appalling figures. Prosecuting law enforcers as in the US in the case of George Floyd is definitely a step in the right direction. Police brutality in America has been in the headlines lately, but unfortunately Australian police have been guilty of excessive force as well, with a record including fatal shootings, excessive taser use and overly rough treatment during arrests. Despite evidence in some cases of excessive force or neglect by police or prison officers, there has never been a criminal conviction for a death in custody in Australia. Chris Hurley, the police officer accused of killing an Aboriginal man on Palm Island in 2004, was acquitted of manslaughter. Two police officers are currently facing murder charges for the deaths of Kumanjayi Walker in the Northern Territory and Joyce Clarke in Western Australia, and both have indicated they will plead not guilty. The police have the power to use force, but only within the conditions set out in the legislation of their state. Stronger guidelines around what constitutes excessive force by law enforcement, and more awareness of citizens’ rights needs to be in place. Source: Shine Lawyers
How can we help the Black Lives Matter movement?
How can we help empower black people within our communities? Ask them what they need. Listen to their concerns. They have been dealing with inequalities and injustices for centuries. It’s clear that in 2020 they’re frustrated – they shouldn’t have to fight to be heard, or criticised for attending the Black Lives Matter protests. We need to be woken up! Wotna Moris, a Papua New Guinean lawyer and political analyst, wrote a very inspiring piece on how the collective voices of black people around the world combine in this one voice that is the Black Lives Matter protests.
Systemic racial discrimination is a worldwide problem that black people have combated since slavery and colonisation. And in that battle, every step taken by one of us, towards equality, is a step taken by all of us and has always been.Wotna Moris, https://www.theguardian.com/world/2020/jun/09/australias-pacific-minister-called-black-lives-matter-protests-self-indulgent-he-couldnt-be-more-wrong
Meyne Wyatt told us exactly what he wants in his powerful monologue on the ABC’s Q&A programme. His moving speech grabs at your guts and makes you sit up and take notice. They’re angry. Angry after more than two centuries of racism and prejudism. That anger is fueling the Black Lives Matter protests in Australia and around the world. I understand it, and I want to help! The best way to help is to listen to what they are telling us.
Educate yourself about culture
Educate yourselves with regards to their culture. This is what I noticed with the difference between my education in NZ and my Australian counterparts. We were immersed in the Maori culture. We didn’t regard it as separate from ourselves. It was part of us. My Australian friends knew very little about Aboriginal culture, whereas we knew a lot. Education brings tolerance. If I had done my nursing training in New Zealand there would have been a requirement to learn so much of the language and have cultural understanding before I was registered. That goes a long way towards tolerance and respect of their cultural differences.
Children aren’t born with cultural biases – it is learned. Education needs to start very young.
In Respect of the Traditional Aboriginal Owners of my own City
In saying this, I realised I do not know anything about the traditional owners of the city in which I live. I need to educate myself so that I can show appropriate respect for the land on which I live. Aboriginal culture is very much entwined with the land. They were the original environmentalists who knew how to respect their land, and receive nourishment from it without stripping it of resources. Australian landscapes can be harsh but they found enough food to sustain them during drought, often traveling vast distances to achieve it. They know how to regenerate the land after bushfire and other natural disasters, all too common in Australia.
I live in the Gold Coast, a very glitzy city which caters for tourists – it is well known for Surfers Paradise, the theme parks and beaches. What isn’t as well known is that it is the traditional home of the Yugambeh people. The Yugambeh language people are the traditional custodians of the land located in south-east Queensland and north-east New South Wales, now within the Logan City, Gold Coast, Scenic Rim, and Tweed City regions whose ancestors all spoke one or more dialects of the Yugambeh Language.
We acknowledge and pay respect to the land and the traditional families of the Yugambeh region of South East Queensland, including the Kombumerri, Mununjali, Wangerriburra and others, and their Elders past present and emerging.https://www.yugambeh.com/faq
One of the most popular beaches in the Gold Coast is Burleigh. Burleigh was the ancestral home of the Kombumerri Tribe known as “The Salt Water People”. It is believed they lived in the area for thousands of years until around 1936 when they ceased holding their ceremonies there but many of the people remained at Burleigh Heads. The Aboriginal name for Big Burleigh is Jellurgul; Little Burleigh is Jebbribillum or the Waddy of Jebreen. Jellurgul meaning sugar bag or bee’s nest. Other reports from later say Big Burleigh was Jayling (black) and Gumbelmoy (rock), named after the volcanic black basalt rock of the headland. There is a cultural centre in Burleigh called Jellurgal where it is possible to learn more about Aboriginal culture. Source: https://www.burleigh.com.au/history.html
Moving forwards …
As a final note, I urge you to stand up to racism and prejudism when you see it. Be aware of your own biases, as we all have them. Speak up if you see someone being intolerant of anyone else. We must stand up for those who do not have a voice, those who have been pushed down their whole lives. I do not know what it is like to live in fear every time I step out my door because of the colour of my skin. I acknowledge my own white privilege. It’s only by standing together that we can overcome this problem in our society.